One of my friends works on the trading floor of a major bank. He knows a lot about investments. He spends his days studying the markets so he can make the best moves that will be the most profitable for his company. He also uses this knowledge to increase his personal wealth. Recently, he was telling me about an investment he made in a company in Africa that has more than doubled in a little over a year. As he described the factors that went into his decision to invest in this company, he made it clear that investing in this company was an easy choice. They serve a large market of people, sell an item that is always in high demand, and the government kept their IPO intentionally low to encourage people to invest in them. My friend described the situation as them “basically giving away free money.”
Now, let’s pretend. Go back a year and a half, before my friend made this investment. He comes to me, tells me about the investment, and I say, “That’s nice. I hope you make lots of money on this one.” Although my response carries the appearance of believing his story, in reality it proves that I don’t truly believe his description of the situation. If I truly believed that what he said about the investment was true, I wouldn’t simply congratulate him on a good find; I’d ask him how I could get in on this investment as well. If I truly believed that my friend’s description was accurate and someone was handing out “free money,” I would do everything reasonably within my power to get my hands on that money.
Far too often, the response of Christianity at large to the existence of hell is like my hypothetical response in this story—we acknowledge belief in it with our mouths, but lead lives that prove we don’t believe it’s real.
I am currently reading George Marsden’s biography of Jonathan Edwards. In the biography, Marsden makes the observation that in Edwards’ opinion, most Christians only believe in hell as an inherited belief. Basically, they’ll say it’s real because it’s in the Bible and their parents or spiritual mentors taught them it’s real, but on a functional level they live on a day-to-day basis as if it wasn’t real. Marsden says that the reason Edwards preached so many sermons that were brutally descriptive of hell is that he wanted his people to constantly remember the reality of hell both so they personally could trust in Christ and be saved from it and so they would live in such a way around their non-Christian friends and relatives that they would point them to Christ as well. This style of teaching has given Edwards a lot of negative press in many circles, but his brutally descriptive teaching was not inspired by a joy in describing the horrors of eternal punishment; it was inspired by a love that desired to keep as many people as possible from having to live that fate. He not only believed that hell was real, but wanted to live his life in such a way that he demonstrated the urgency inspired by the fact that hell is real.
Do your actions back what you say you believe?
This is one of my all-time favorite books! I'm so pleased you're reading it! It's a book that will stay with you forever ... and leave you a lifelong admirer of Edwards. He was a man who saw eternity and it made all the difference in how he lived in his present. May the same be said of us!
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